Waitangi, Bay of Islands · 5 February 1840

The Treaty That Says Two Different Things

Five hundred rangatira are on the lawn. A tent is snapping in the sea wind. In front of you lie two sheets of paper that are supposed to be the same document — and they are not.

Part one · The night of 4 February, Paihia mission house

You Have One Night to Choose the Words

A candle. A draft in English written by men who do not speak Māori well. Beside you, your son Edward. By morning this must exist in te reo Māori — and every word you pick will be argued about for the next two centuries.

Henry Williams and his son had roughly one evening. English legal words like sovereignty had no equal in te reo Māori, so they had to reach for the nearest thing. Try it yourself: pick a word, then look at what each side would hear.

Clause 1 of 3 · Article One

What the rangatira hear

What the Crown hears

Same meaning—Two different treaties
Part two · 5 February 1840, the lawn at Waitangi

The Day of Speeches

You are standing at the edge of the tent. The sun is fierce — the missionary William Colenso is writing everything down, and his notebook is the reason you can hear these voices at all.

Tap a rangatira to hear what they said, as Colenso recorded it. Watch the mood of the assembly move as the day goes on — for hours it ran strongly against the Governor.

Tap any figure on the lawn
The assembly
Waiting for the first speaker…
Colenso wrote down thirty-two speeches. Ten of them are below.
Against 60% Undecided 34% In favour 6%
Colenso's record is a translation: the speeches were made in te reo Māori and written down in English by a listener. Historians read him carefully — and argue about him.
Part three · 6 February 1840 and the seven months after

Forty Marks, Then Five Hundred More

The signing was meant to happen on the 7th. People were hungry, food had run low, and by mid-morning on the 6th the rangatira wanted it done. Hōne Heke of Ngāpuhi came forward first.

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Marks at Waitangi, 6 Feb
Many rangatira signed with their moko — the lines of their own face, drawn from memory. Ana Hamu of Te Uri-o-Ngongō was the first woman to sign.
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Signatures gathered in 1840
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Signing meetings held
Nine sheets travelled by ship, horse and foot. Some rangatira refused outright — Te Wherowhero of Waikato, and the chiefs of Te Arawa and Ngāti Tūwharetoa, who would not put their mana under anyone.
Part four · 1840 → 2000

Drag the Century and Watch the Land Move

Article Two promised te tino rangatiratanga — full chiefly authority — over lands, villages and treasures. Here is what happened to the land of the North Island in the years that followed. Each speck is a parcel; gold means still in Māori ownership.

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North Island land in Māori ownership
North Island land in Māori ownership
Share of the North Island land area, 1860–2000
YearShare
How it happened: Crown pre-emption purchases from 1840; the confiscation (raupatu) of about 3.5 million acres after the wars of the 1860s; and the Native Land Court from 1865, which converted shared tribal title into individual shares that could be sold off one by one.
Part five · What historians still argue about

The Argument Is the Point

This is not a settled story with one answer at the back of the book. Here are four things scholars genuinely disagree about — notice that "we don't know for certain" is a real historical answer.

The examination

Seven Questions from the Lawn

No trick questions. Wrong answers are fun too.

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